Encouraged by President Johnsons evident intention to go on to them the circumspection of their own affairs, Southern legislators, elected by fresh voters, passed what came to be called Black Codes. Their very evident purpose was to sheer liberal blacks to a new kind of legal servitude terrific by all the disadvantages of thralldom and none of its advantages--a state, mevery argued, that was worse than slaveholding itself. That the Black Codes were not the result of a brief come about in judgment on the part of Southern legislatures or the kick the bucket of extremists but rose, rather, out of the famous grassroots is indicated by an ordinance passed immediately after the war in the tiny townsfolk of Opelousas, Louisiana; it stated that no lightlessness or freedmen shall be allowed to come inwardly the limits of the town of Opelousas without limited consent from his employers. . . . Whoever shall violate this provision shall suffer imprisonment and cardinal days wo rk on the commonplace streets, or knuckle under a fine of five dollars. Any Negro plant on the streets of the town after ten oclock in the even out had to work for five days on the public streets or pay a $5 fine.
The ordinance further provided: No total darkness or freedman shall be permitted to pick out or sustain a house within the limits of the town under any circumstances. . . . No negro or freedman shall reside within the limits of the town . . . who is not in the firm service of rough white person or designer owner. . . . No public meetings or congregations of negroes or freedmen shall be allowed w ithin the limits of the town. . . . No negro! or freedman shall be permitted to preach, exhort, or otherwise say to congregations of colored people without... If you want to sterilise a safe essay, order it on our website:
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